Should A Christian Observe Christmas?
by Evangelist John R. Rice (1895-1980)
“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” —Romans 14:5
“He that regardeth the day, regardeth it unto the Lord; and he
that regardeth not the day, to the Lord he doth not regard it.
He that eateth, eateth to the Lord, for he giveth God thanks;
and he that eateth not, to the Lord he eateth not, and giveth
God thanks.”—Rom. 14:5,6.
I love the Christmas season. I find great joy in preaching on
the Christmas themes of the angels, the shepherds, the manger,
the virgin birth, and the wise men. I get a great thrill when I
hear Christmas carols. I love the gathering together of loved
ones, the giving of gifts. And I rejoice to be remembered by
those I love.
Perhaps my own feeling is colored by the fact that for many
years I have been away from home most of the year, but at the
Christmas season I can be with my family.
How sad that many do not enjoy Christmas! Even some devoted
Christians feel sour and are cantankerous and full of objections
about the season. To you I would say in the words of
Scripture—if you regard the day, regard it unto the Lord. And if
you do not regard the day, then be sure you act Christian about
it. Let nobody judge or criticize others for an honest,
worshipful, spiritual and loving attitude about Christmas.
SOME OBJECTIONS ABOUT CHRISTMAS ANSWERED
1. “December 25 Is Not Really Christ’s
Birthday”
The Bible does not tell us exactly when Christ was born, and
there are no other trustworthy sources from which we can learn
the time. Therefore, some think it wrong to observe Christmas.
I know a little girl who was born on February 29—leap year. Now,
is it wrong for her to observe her birthday on February 28 when
there is no leap year? In other words, is it wrong for her or
others to observe her birthday anytime except leap year? The
precise date—February 29—is not the important factor, but that
another year has gone by and the little girl has grown a year
older; and that fact should be recognized by loved ones.
Would you say it is wrong to observe Thanksgiving on a certain
Thursday in November since not all our blessings have come on
that day? Or would it be wrong to set a more convenient day if
all agreed on a national day of thanksgiving? Whatever the day,
it is still right to have a time when we publicly thank God and
as a nation officially express our gratitude to the Father of
Mercies for all His bounty, for all His goodness and for all His
blessings. The important thing is not the day of the calendar on
which we do it, but the fact that we give praise to the One who
loadeth us with benefits.
Although many scholars do not believe that Jesus was born on
December 25, it could still be the date on which the angels
announced His birth. We love the dear Lord Jesus. We want
everyone to remember His birth. We want to teach our children
about the Babe in the manger, about the wise men from the East
who came to worship Him, about the angel’s announcement to Mary,
about the angel chorus that told the shepherds of His birth. And
December 25 is as good a day for that as any other day. It is
not wrong to remember the birth of Christ on a day which is as
close as we can come to His birthday.
2. “Christmas Means Only ‘Christ’s Mass’—a
Catholic Holiday”
We are told that the name of Christmas comes from “Christ’s
Mass,” that it was instituted by Catholics and therefore good
Protestants ought not to observe it.
That objection seems a little foolish. Nearly all the names we
have, we inherited from the heathen. Many cities, towns,
counties and rivers in America have Indian names. But when we
see the Susquehanna River or read of Shawnee, Oklahoma or
Comanche, Texas, we are not thinking about the Indians. And the
names have no connotation of heathendom. Names mean what they
mean, no matter what the origin.
Sometimes Seventh-day Adventists make much of the fact that the
name of our day “Sunday” comes from the worship of the sun. I
reply that their “Saturday” is named from the god Saturn. But no
one has reference to the sun when he uses the word “Sunday” or
when he worships on Sunday; and no one has any reference to the
god Saturn when he works or serves on Saturday.
So it seems foolish to make an artificial distinction when none
exists in the minds of people who observe Christmas.
January was named for the Roman god Janus. Are Christians,
therefore, wrong to call the month by that name? To every
sensible person, Christmas means simply Christmas, not some kind
of mass. Catholics may observe it with a mass, but Protestants
do not.
It will be good to keep these things in mind.
3. “Christmas Was a Former Heathen Holiday”
It is true that before the birth of Christ, December 25 was a
pagan holiday. The Encyclopedia Brittanica says this date was a
“Mithraic feast day” to celebrate the unconquered Son of
Philocalus.
Evidently many new converts were tempted to keep the pagan feast
celebrated on December 25. Possibly it was to counteract this
pagan influence that Christian leaders decided to observe this
day as “Christmas”, which means “Christ-sent,” hoping this would
help new converts resist the temptation of partaking in the
pagan feast. (Following the same reasoning, many churches have a
special banquet and program for high school seniors on the night
of the annual senior prom.)
At any rate, the celebration of Christmas is definitely not a
continuation of a pagan custom. It is a unique Christian holiday
to counteract the influence of a pagan holiday. Pagans did
something on every day, and we cannot do away with all the days
they used, whether for worship or for ceremonies about sowing or
reaping or about the solstices or the new moons. We have the
same sun heathens worshiped, and we benefit from its rising and
setting, but we do not have the heathen ceremonies about that.
In 1936, I held a blessed revival campaign in the Binghamton
Theatre in Binghamton, New York, sponsored by eight churches.
The fact that in this theatre people had seen lewd movies or
burlesque shows or legitimate theatre productions did not change
the fact that now the building was used for the glory of God and
souls were saved.
I myself am under new management too. Once the Devil lived
within; now Jesus Christ does. So if heathens used December 25
for idolatry, why should Christians not use it now to honor
Jesus Christ and His birth? Whatever day we set aside to honor
Christ, it will be a day somebody else has used for bad
purposes.
But now all the days belong to Christ and none to heathen gods.
No Christian should be grieved if we think about the birth of
Christ on December 25. Is that a worse sin than working to make
money on that day? Why should anybody object if we sing
Christmas carols, have a happy celebration with a feast and go
over the Bible story of His birth and teach it to our children
on Christmas Day? We would not honor God more by having less
Scripture, less singing, less of the spirit of giving and less
manifestation of love for others. All the days belong to Christ,
and December 25 should be used to honor Him too.
4. “Christmas Trees and Decorations Are an
Abomination”
Many people believe Jeremiah 10:1–4 is talking about Christmas
trees and that therefore it is a sin to put one up. Notice
verses 3 and 4:
“For the customs of the people are vain: for one cutteth a tree
out of the forest, the work of the hands of the workman, with
the axe.
“They deck it with silver and with gold; they fasten it with
nails and with hammers, that it move not.”
This is a description of an idol made of wood and covered with
silver and gold. Notice that God tells Israel not to be afraid
of these idols because “they must needs be borne, because they
cannot go. Be not afraid of them; for they cannot do evil,
neither also is it in them to do good” (vs. 5).
As a matter of fact, the Christmas tree has a distinctive
Christian origin. In the eighth century an English missionary
named Boniface went to Germany to preach Christ. The Germans, at
that time, were heathen and worshiped idols. One of their
objects of worship was the oak tree. But Boniface told them God
was more like the evergreen tree which did not lose its leaves
and appear to be dead in the winter.
So gradually, as people were converted to Christ, the evergreen
tree became a symbol of the eternal God in whom they had learned
to trust. Eventually the evergreen tree was used for decoration
at the Christmas feast. Because God had shown His love to us
through the gift of His Son, it became customary for Christians
to give gifts to those whom they loved at Christmastime.
The decorations on a Christmas tree could not possibly be called
heathen nor have any idolatrous significance. Who thinks that
heathens worshiped their gods with paper chains? that popcorn on
a string is a form of idolatry? that electric lights on it for
the joy of little children to brighten the home are sinful?
I love Christmas and its decorations, which are but an
expression of joy in my heart as I think how God became man, how
the Creator became a Babe, how “though he was rich, yet for
[our] sakes he became poor, that [we] through his poverty might
be rich” (II Cor. 8:9).
It is sad that the world as a whole does leave Christ out of
Christmas. But for those of us who love the Lord, it can be a
blessed time of fun and feasting and fellowship.
5. “There Is Too Much Revelry During the
Christmas Holidays”
It is true that many do not honor Jesus Christ at Christmas.
Some drink more liquor during Christmastime than at any other
time. That is a sin. Many business people think of Christmas
only as a time to make money. In this they are wrong. Sometimes
even Christians lie about Santa Claus and deceive little
children with a heathen legend when they could tell about the
dear Lord Jesus. That is wicked. Deceit is the poorest possible
way to honor the birth of our Lord.
I do not believe in having a Santa Claus at Sunday school or in
the church service. Certainly to deceive little ones with a lie
is a sin. No Christian ought to condone it. The truth is so much
better than a lie. We should tell them how the dear Lord came
into the world to save sinners.
Yes, people often dishonor God at Christmas. I am sorry they do.
I hope you will not grieve God by such a sin.
But we should not turn Christmas over to Satan and wicked people
because some misuse the Christmas season.
Should we abandon Sunday because it is often misused?
On the Lord’s Day there is more drinking, more revelry, than on
any other day of the week. Should Christians, therefore, count
the Lord’s Day the Devil’s day and give it up? Certainly not.
A great many teach that baptism is essential to salvation. They
give more honor to the water than to the blood. That is wrong.
But should we, therefore, disobey Jesus Christ about baptism
because some others have overstressed baptism and made it a
false doctrine?
The second coming has been a greatly abused and perverted
doctrine with many. False cults have greatly perverted the
doctrine of Christ’s coming. People set dates. They speculate on
signs. Should the rest of us Bible Christians, then, ignore the
clear Bible doctrine of Christ’s imminent return because the
doctrine has been abused? Certainly not.
Nor should we ignore the Bible doctrine of the fullness of the
Spirit just because many associate it with talking in tongues
and with sinless perfection.
Just so—we would be very foolish to turn Christmas over to Satan
and worldlings. If the world has a Christmas of revelry, let us
make it a day of love and a time of honoring Christ. Let us make
much of the Christmas story, of Christmas carols and Christmas
love and fellowship.
Do other people make giving gifts a mere form? Well, it does not
need to be so for Christians. We can give gifts that really
express our love. We can make gifts the response of an honest
heart. We can send greetings with Scripture verses and with holy
admonitions.
Is it wrong to have a day of rejoicing? Is it wrong to feast and
to send portions to others? No indeed.
When, under Nehemiah, the remnant of Israel had gone back to the
Land of Promise from the captivity in Babylon and the Law was
read and explained, the people wept. It was not a time for
weeping, but a time for rejoicing. The wall of Jerusalem had
been rebuilt, the gates had been hung, the city had been
restored as the city of God, and the worship had begun.
Let us listen to the plain commands of the Lord in such a case,
as given in Nehemiah 8:9,10:
“And Nehemiah, which is the Tirshatha, and Ezra the priest the
scribe, and the Levites that taught the people, said unto all
the people, This day is holy unto the Lord your God; mourn not,
nor weep. For all the people wept, when they heard the words of
the law.
“Then he said unto them, Go your way, eat the fat, and drink the
sweet, and send portions unto them for whom nothing is prepared:
for this day is holy unto our Lord: neither be ye sorry; for the
joy of the Lord is your strength.”
And we are glad to learn in verse 12:
“And all the people went their way to eat, and to drink, and to
send portions, and to make great mirth, because they had
understood the words that were declared unto them.”
If Israelites would honor God by having a day of joy and
feasting and of sending portions to others because the wall was
rebuilt, the gates were set up, and the worship was established,
then we today do well to have a day to rejoice over the birth of
the Saviour and to send portions to one another and to make
merry with spiritual joy.
I feel nearer to God at Christmas than at any other time. I seem
to love the Word of God more at Christmas, when we read and
quote it again and again. I like the time as a good excuse to
get into people’s hearts and win them to Christ. And many have
been saved because I brought a Christmas message or urged
sinners to accept God’s great Christmas Gift.
Let us have, then, a happy Christmas and make Christ supreme on
this day which we remember in honor of His birth!
6. “Is It Proper to Give Gifts to Others on
Christ’s Birthday?”
Certainly Christ should be first. But then He wants and deserves
first place on every other day also! Giving should honor Christ,
and certainly we should give ourselves and all we have to Him.
But giving gifts to others is also a proper way to honor the
Lord, according to Bible example and teaching.
At the feast of Purim, a feast to the Lord celebrating the great
deliverance God gave the Jews in answer to the prayers of
Mordecai and Esther and other devout Jews when wicked Haman
planned to exterminate them, Jews were taught “that they should
make them days of feasting and joy, and of sending portions one
to another, and gifts to the poor” (Esther 9:22).
Again, when the Jewish remnant who returned from the captivity
began to mourn on a holy day as they met to hear the reading of
the Law, they were instructed, “Go your way, eat the fat, and
drink the sweet, and send portions unto them for whom nothing is
prepared: for this day is holy unto our Lord” (Neh. 8:10). So
they returned home for feasting and sending gifts.
So giving gifts, if it be done in the right spirit and motive,
honors God on special days set apart for Him.
Remember that God does not need our material things except as He
wants them for other people. So under some circumstances giving
to others may be as pleasing to Him as giving to pastors and
missionaries. We should take care to give in Jesus’ name,
remembering specially the poor at Christmas. But the right kind
of giving to others is certainly fitting on Christmas.
When the rich young ruler wanted to be perfect, he was
instructed to give his property to the poor, not to Jesus (Matt.
19:21); when Zacchaeus was converted, he was led to say. “The
half of my goods I give to the poor” (Luke 19:8). That pleased
Jesus very much.
Jesus said that He would reward everyone who gave a cup of cold
water in His name. He also said, “Inasmuch as ye have done it
unto one of the least of these my brethren, ye have done it unto
me” (Matt. 25:40).
So giving to others must please Christ very much, if it is done
in loving thought toward Him and in His name. Certainly we
should give to missions, to the poor and also to loved ones and
relatives at Christmas. But be sure your motives are right.
7. “Should Christians Tell Their Children
There Is a Santa Claus?”
Certainly not! Lying and deceit are wicked. Lying on Christmas
is as great a sin as lying on any other day. It is shameful that
Sunday schools often choose to teach a lying fable at
Christmastime instead of teaching the marvelous true Christmas
stories about the Baby in the manger, the shepherds in the
field, the angel’s announcement of a Saviour born, the heavenly
chorus and the wise men from the East. The story of the
virgin-born Saviour is sweeter that any lie or fable invented by
heathen people and spread by non-Christians.
I remember the sad, sad day when I, five years old, found that
my father and mother and kin people had deceived me about Santa
Claus—or Saint Nicholas. I was ashamed. I had been victimized.
Those I trusted more than anybody else on earth, devout
Christians, had lied. I wondered if other things they said were
not true either. So Christmas was something of a mockery to me
for years until I began to learn the sweetness of a Christmas
centered about the birth of Christ.
Lying is wicked, is plainly forbidden in the Bible and is
certain to have bad results. And the lie about Santa Claus is
especially hurtful in that it crowds out interest in Christ
Himself. The Lord Jesus, in many so-called Christian homes, is
crowded out by the old, fabled gentleman who is always seen on
whiskey ads at this season of the year.
Parents should always tell the truth. My own children were
happier about Christmas than those children who have known
Christmas as the celebration of a lie.
8. “What About ‘Xmas’?”
Many people distribute leaflets urging us to “keep Christ in
Christmas.” In these tracts they sometimes attack the use of
“Xmas” as an abbreviation of Christmas. X, they say, is a symbol
for an unknown quantity, and this is a devious device of the
Devil to remove the name of Christ from Christmas.
While I personally feel it best not to use the abbreviated word
“Xmas,” it was not a deliberate attempt—at least at first—to
“take Christ out of Christmas.” Actually, in the Greek language
a large letter similar to an X stood for the letters CH, and
thus for Christ. Originally, then, Xmas was Christmas.
Be that as it may, I am strongly in favor of putting “Christ
back in Christmas,” and I never use the abbreviated “Xmas.”
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